VIET NEWS
THE MONTHLY
REPORT OF INTERESTING NEWS ABOUT VIETNAM
***
Courtesy Vietnamese
American Concerned Citizens
========================================================================
VIETNAM
REVIEW
Bring
facts to law and policy makers and the public
News
Commentary
Research
paper
For the
U.S. Congress - Professional Staff and Legislative Assistants for Foreign
Policies and Concerned
Citizens
February
2005
1.
Vietnam: Action Needed Now to End Religious Persecution 02
2. Senior Aviation Official Commits Suicide
To Escape Corruption Scam 04
3. Negotiations On Literary Works Protected By
Copyright Enhanced 05
4.
Vietnam Has
To Conclude Negotiation With U.S. In July 05
5. Vietnam - Thich Huyen Quang Protests Repression Against the UBCV 06
6. VN’s WTO Bid On
Right Track: U.S. Official 09
7. Vietnam Expects To Acquire Market Economy
Status From EU 10
8. Vietnam Ranks World’s Fourth Largest Shrimp
Exporter To U.S. 11
9. New Archbishop Appointed in Hanoi 11
10. Vietnam Affirms Sovereignty Over Hoang Sa And
Truong Sa Archipelagoes 11
11. Vietnam Needs Foreign
Expertise For Law Reforms To Meet WTO’s Rules 12
12. Vietnam PM Urges
Recognition Of Protestants 13
13. Cultural Official
Arrested For Assisting Illegal Departures 13
14. Buddhist Monk Thich Thien Minh
Speaks Out After 26 Years In Prison 14
15. Condoleezza Rice
required to act on Saudi Arabia, Vietnam and Eritrea by March 15 16
16. Vietnam Recognizes New
Vietnam Protestant Church Leadership 20
17. Vietnam Confirms Open
Foreign Policy 20
18. EU Ban Urged On
Communist Symbols 21
19. Vietnam Rights Record
Under The Spotlight Despite Dissident Released 22
20. Vietnam War Was Won, Then Lost 23
21. Monthly Nha Bao Va Cong
Luan Suspended After Two Issues 24
22. A Ray Of Hope For Diplomatic Ties
Between The Holy See And Vietnam 25
23. Vietnam's
Imprisoned Mennonites Appeal to People’s Supreme Court 26
Vietnamese American
Concerned Citizens (VACC)
P.O. Box 59655, Potomac. MD 20859
VietnamReview2004@yahoo.com
Contact: Khai Q. Nguyen
Local
contact:
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Vietnam: Action Needed Now to End
Religious Persecution
Vietnam Blacklisted as One of the Worst Violators of Religious Rights
For Immediate Release
HRW, New York, February 28, 2005
The U.S. needs to spell out specific
actions that Vietnam should take to improve its dismal religious rights record,
Human Rights Watch said today in an open letter to U.S. Secretary of State
Condoleezza Rice. The U.S. is currently engaged in talks with Vietnam over its
designation as one of the worst violators of religious rights in the world.
Last September the U.S. State
Department designated Vietnam as a “Country of Particular Concern” (CPC) for
its systematic and egregious abuse of religious freedom under the 1998
International Religious Freedom Act. Consultations on religious freedom between
the U.S. and Vietnam are slated to end on March 15, 2005. Religious repression
in Vietnam was highlighted in the State Department’s own annual human right
report, which is being released today.
“Despite a few well-timed goodwill
gestures, such as the recent release of several religious prisoners, Vietnam
has in all other respects continued its exceptionally repressive policies,”
said Brad Adams, Asia Director of Human Rights Watch. “Vietnam is notorious for
persecuting and imprisoning believers of religions who attempt to peacefully
and independently practice their faith.”
The Vietnamese government imposes
strict controls over religious organizations and treats leaders of unauthorized
religious groups with intense suspicion, branding many of them as subversives.
Targeted in particular are ethnic minority Christians, Mennonites, and members
of the Unified Buddhist Church of Vietnam (UBCV).
Ethnic Hmong Christians in the northwest provinces have been
beaten, detained, and pressured by local authorities to renounce their religion
and cease religious gatherings. At least ten Hmong Christians remain in
detention in Lai Chau and Ha Giang provinces. Recently the military presence in
several villages in Lai Chau has increased recently, causing many Hmong Christians
to flee from their homes.
In the Central Highlands, the government has increased its
repression of Montagnard Christians, particularly those thought to be following
“Dega Protestantism.” This is a form of evangelical Christianity, banned by the
Vietnamese government, which links it to the Montagnard movement for return of
ancestral lands, religious freedom, and self-rule.
Since 2001 more than 180 Montagnard Christians – not only
Dega church activists, but pastors, house church leaders, and Bible teachers as
well - have been arrested and sentenced to prison, many on charges that they
are violent separatists using their religion to “sow divisions among the
people” and “undermine state and party unity.”
There is no evidence that the Dega church movement has ever
advocated violence. By arresting and imprisoning people for their religious
beliefs or peaceful expression of their views, Vietnam is in violation of the
International Convention on Civil and Political Rights, to which it is a party.
While one UBCV monk was included in a recent Tet New Year
prisoner amnesty, the government continues to persecute UBCV members and
withhold any recognition of this group, once the largest organization of the
majority religion in the country. Many UBCV members remain confined without
charges to their pagodas, which are under strict police surveillance.
Mennonites in Vietnam have also encountered
difficulties. Four Mennonites currently remain in prison on charges of
resisting police officers after a scuffle broke out in March 2004 with
undercover policemen who had been monitoring their Ho Chi Minh City
church. On two separate occasions during 2004, officials in Kontum
province bulldozed a Mennonite chapel. In September and October 2004, police
pressured Mennonites in Kontum and Gia Lai provinces to sign forms renouncing
their religion.
While relations between the Vatican and Vietnam have warmed
in recent years, at least three Roman Catholics remain in prison, where they
are serving long prison sentences for conducting training courses and
distributing religious books without government permission. They include
sixty-four-year-old Father Pham Minh Tri, who has been imprisoned at Z30A
prison in Dong Nai for the last eighteen years, despite suffering dementia for
most of the past decade.
As the deadline for finalizing the CPC consultations
approaches, earlier this month the Prime Minister issued Instruction No.
01/2005, “Guiding Protestant Religious Organizations.” It outlaws attempts by
officials to force Protestant to abandon their religion, a practice Human
Rights Watch has documented among ethnic minority Christians for years.
However, as with the Ordinance on Beliefs and Religion
passed last year, this latest directive continues to require religious organizations
to obtain government permission in order to operate, advancing Vietnam’s
official stance that religious freedom is a privilege to be requested and
granted by the government, rather than a fundamental human right.
“Hanoi needs to commit itself to deep-seated
reform and meaningful action, rather than token gestures,” said Adams.
“There are hundreds of religious prisoners waiting for release, and thousands
more people waiting for the right to express their beliefs and practice their
faith.”
The International Religious Freedom
Act offers the President a menu of options to address abuses in countries
designated as CPC, ranging from public condemnation, limiting certain kinds of
assistance, to full sanctions. In addition to Vietnam, countries designated as
CPC this year include China, Burma, North Korea, Iran, Sudan, Saudi Arabia, and
Eritrea.
“The Bush Administration needs to
send a strong message to the Vietnamese government that the U.S. will not
tolerate this kind of persecution,” said Adams. “The U.S. should make sure that
any pledges made during these consultations are backed up by prompt action on
the part of the Vietnamese authorities.”
Proposed
Benchmarks
The current talks between the U.S.
and Vietnam aim to outline specific steps for Vietnam to take to improve its
record on religious freedom, thereby avoiding stronger penalties by the U.S.,
including economic sanctions.
Human Rights Watch proposes that the
State Department should make sure that the government of Vietnam has taken the
following concrete steps as it evaluates Vietnam’s progress in improving its
respect for religious freedom:
§
Allow
independent religious organizations to freely conduct religious activities and
govern themselves. Churches and denominations that do not choose to join
one of the officially-authorized religious organizations whose governing boards
are under the control of the government should be allowed to independently
register with the government.
§
Release
or grant amnesty to all people imprisoned or detained because of their
non-violent religious beliefs and practices.
§
Investigate
and punish those responsible for all instances of violence against religious
believers, including by civilians acting in concert with government
officials. Such incidents include the violent suppression of the April
2004 protests by Montagnards in the Central Highlands, and reports of torture,
beatings, and killings of ethnic minority Protestants in both the central and
northern highlands.
§
Investigate
reports of suppression of Protestants, including arbitrary detention of
Mennonites and evangelical Christians. Those responsible for these
violations should be brought to justice.
§
Ensure
that all domestic legislation addressing religious affairs is brought in
conformity with international law, such as the International Covenant on Civil
and Political Rights. Amend provisions in domestic law that criminalizes
certain religious activities on the basis of imprecisely-defined “national
security” crimes.
§
Amend
the 2004 Ordinance on Beliefs and Religion to include a provision that
prohibits forced renunciation ceremonies by government officials, linked to
specific disciplinary measures for offenders.
§
Permit
outside experts, including those from the United Nations and independent
international human rights organizations, to have access to religious followers
in Vietnam, including members of denominations not officially recognized by the
government.
§
Invite
the U.N. Special Rapporteur on Religious Intolerance, the U.N. Working Group on
Arbitrary Detention, and the U.N. Special Rapporteur on Torture to visit
Vietnam to investigate violations of religious freedom and other rights abuses
committed against members of churches that are not officially sanctioned by the
government.
For the full text of Human Rights
Watch’s letter to Secretary Rice, see:
http://hrw.org/english/docs/2005/02/28/vietna10217.htm
For more information, please contact:
In London, Brad Adams: +
44-7960-844-996
In Washington D.C., Veena Siddharth:
+202 612 4341
In New York, Minky Worden: +212 216
1250
In Brussels, Jean-Paul Marthoz
(French):
+32-2-732-2009
Senior Aviation
Official Commits Suicide To Escape Corruption Scam
Copyright 2005 Toan Viet Limited Co
Vietnam News Briefs
February 28, 2005
The former leader of Vietnam's
Central Airports Authority, who is currently involved in a major corruption
scandal, burned himself at his office in the central city of Danang on February
26, local media report.
Nguyen Lai, former general director
of CAA, was taken to Hospital C in Danang at 4pm last Saturday. Doctors said he
was seriously burned and in a critical condition. On the following day, Mr. Lai
was brought by air to Hanoi for treatment at the Central Burn Institute.
"As I have just been informed,
it is possible that Mr. Lai will survive," said Pham Van Thanh, vice
general director of CAA.
Before Mr. Thanh was found burned at
his office, he had a meeting with the authority's Party committee, Mr. Thanh
said.
"Previously, we realized Mr.
Lai had shown signs of depression and assigned staff to take care of and
encourage him. But we were too busy... We don't know why there was petrol at
his office," he said.
Nguyen Lai, his deputy Dong Huu
Nghiem, and Do Ngoc Tuan, director of a CAA-owned company, were suspended from
their positions early this month following accusations of misappropriating VND23.7
billion from the CAA budget for illegal land purchases.
Mr. Lai was also blamed for using
the State budget to buy two modern BMW and Mercedes cars worth more than $
125,000 for himself and his deputy after being appointed to be the General
Director of the CAA two years ago.
Following the decision on the
suspension, the transport ministry requested the three high-ranking officials
to recover the misused money immediately and said it would consider appropriate
punishments for these officials.
This is among the very first
corruption cases detected in Vietnam since the beginning of this year, showing
the determination of the Communist-ruled country to fight such an evil that has
slowed down its development for a long time.
Negotiations On Literary Works
Protected By Copyright Enhanced
Thai
Press Reports
February
28, 2005
Section:
Regional News - Vietnamese publishers and educational organisations have met
foreign publishing house representatives to negotiate conditions for a licence
to translate a number of literary works into Vietnamese.
These
conditions were put forward at a seminar on "Translation and Reprinting of
literary works protected by copyright" in HCM City on Feb. 24.
Participants
discussed procedures for granting publishing licences and the current
challenges in granting licences for the translation of US book titles.
The
seminar aimed to enhance Vietnam's endeavours to abide by the Vietnam-US
Bilateral Trade Agreement and the Berne Convention for the Protection of
Literary and Artistic Works. –
Vietnam Has To Conclude Negotiation
With U.S. In July
Thursday,
February 24, 2005
By Cam Ha
On VN
Express: and Tuoi Tre Online:
Virginia
Foote – President of the U.S. – Vietnam Trade Council has shown her optimism on
the prospect of the bilateral negotiation in June-July this year, which helps
Vietnam to move forward to enter the WTO later this year.
As Mrs.
Foote anticipates, the upcoming WTO Ministerial Conference in December is an
appropriate time for Vietnam to conclude negotiations. Vietnam can be joining WTO in few months
later, or early 2006, when all the negotiation procedures finished. This also means that Vietnam needs to speed
up its negotiations before December, including big countries as U.S., Japan,
Canada, New Zealand, China…
The
negotiation with the U.S. will likely be concluded in June – July, on occasion
of the visit of Vietnam Prime Minister Phan Van Khai. U.S. is now considering the latest offer that Vietnam just
submitted several weeks ago. Two sides
have planned to meet again in March. “It would probably be more difficult if
the negotiations are not finished before the Prime Minister’s trip”, as Mrs.
Foote remarked.
According
to Mrs. Foote, U.S.- Vietnam negotiation on Vietnam’s WTO accession is pretty
different from Vietnam – EU one. It
relates to some traditional issues that U.S. usually negotiates with other
countries, such as tariff, services and implementation of WTO regulations. “I
assume there are 30-40 countries negotiate with Vietnam on tariff with their
very different requirements. It would
be difficult to estimate how the requirement on tariff, nor comment on the
variable different of Vietnam’s commitments with U.S., Australia or New
Zealand”, Mrs. Foote said.
In order
to conclude negotiation with Vietnam, U.S. Congress has to vote by this fall,
on whether it will waive the amendment of Jackson – Vanik and grant Vietnam the
PNTR. The vote does not only consider
the aspect of U.S. - Vietnam trade
relations but also consider other issues like MIA, human rights, religious
freedom etc…
However, the charming President of
the Trade Council is quite optimistic that Vietnam and the U.S. will conclude
negotiation in 2005 as the last chapter of the normalization between the two
countries. “There is no doubt that
joining the WTO will help Vietnam overcoming many issues. Textile is an
example. I estimate that Vietnam’s
textile export to U.S. will be double when not applying quotas. The Prime Minister’s visit to U.S. will also
be a great affect beside the Vietnam’s strong commitment”, she said.
Vietnam -
Thich Huyen Quang Protests Repression Against the UBCV
International Buddhist Information
Bureau
(Bureau International D'information
Bouddhiste)
Official information service of Vien
Hoa Dao, Unified Buddhist church of
Vietnam B.P. 63 - 94472 Boissy Saint
Léger cedex (France) - Tel.: Paris
(331) 45 98 30 85 Fax : Paris (331)
45 98 32 61 - E-mail :
ubcv.ibib@buddhist.com Web : http://www.queme.net/
For immediate release
Paris, 23 February 2005
Buddhist Patriarch Thich Huyen Quang calls for freedom of movement for Thich
Quang Do and the lifting of "verbal" house arrest orders
The Most Venerable Thich Huyen Quang,
86, prominent dissident and Fourth Supreme Patriarch of the banned Unified
Buddhist Church of Vietnam (UBCV), has sent an "Open Letter" to the
Vietnamese leadership denouncing recent harassments of UBCV monks, and
condemning the unlawful detention of UBCV Deputy leader Venerable Thich Quang
Do and himself under house arrest
without charge. The "Open Letter", dated 21 February 2005,
comes only days after the Vietnamese Foreign Ministry Spokesman Le Dzung
(18.2.2005) declared that Thich Huyen Quang and Thich Quang Do were
"leading their life and practicing religion in normalcy" in their
respective Monasteries, and that the reports of harassment was "fabricated
information of the so-called International Buddhist Information Bureau".
This "Open Letter", the
first that Thich Huyen Quang has sent to the government since he was placed
under house arrest in October 2003, was sent clandestinely from the Nguyen
Thieu Monastery in Binh Dinh province (central Vietnam) via the International
Buddhist Bureau in Paris. It is addressed to Communist Party Secretary Nong Duc
Manh, President Tran Duc Luong, Prime Minister Phan Van Khai and National
Assembly Chairman Nguyen Van An.
In his letter, Thich Huyen Quang
recalled the expectations raised by his landmark meeting with Prime Minister
Phan Van Khai in Hanoi in April 2003. "Everyone truly hoped this was a
sign that the Communist Party and the State had truly changed their policies of
repression and discrimination against the UBCV. I shared these sentiments of joy
and hope myself", he said.
However, just six months later, on
October 9th 2003, the government launched a brutal crackdown, arresting 11
members of the newly appointed UBCV leadership, including Thich Quang Do and
himself. "After that, my doubts turned to bitter disappointment. I saw
clearly that the government was continuing the same, immutable policy of
religious intolerance towards the UBCV and myself that it had pursued since the
struggle for independence against the French, when they arrested me in the 5th
Interzone. Today, in the Socialist Republic of Vietnam, I am still under arrest
and their policy remains unchanged".
Patriarch Thich Huyen Quang
condemned the recent series of harassments against Venerable Thich Quang Do and
other UBCV dignitaries, particularly the ban on them traveling to Binh Dinh to
visit him in November 2004 when he was gravely ill, and most recently in
February 2005, to offer their New Year greetings for the Lunar New Year (Tet).
Security Police had systematically visited all UBCV Pagodas in Saigon to
threaten monks against making the trip, he said. These harassments were
particularly shocking at a time when "the Communist Party and State has
authorized a delegation of several hundred Buddhists from an overseas sect to
visit Vietnam with full freedoms of movement and speech. Yet they prevent
Buddhist monks who live in Vietnam... from traveling and spreading Buddhist
teachings".
Furthermore, Thich Huyen Quang
pressed Vietnam to urgently clarify the legal situation of Thich Quang Do and
himself. Accused of "possessing state sm ecrets" and placed under
house arrest for "investigation" by verbal orders of the local
authorities, both men have been detained for over 12 months, beyond the legal
limit for investigation. If the government has evidence against them, Thich
Huyen Quang said, it should put them on trial. "If we are proven guilty
after an impartial hearing, then we shall accept whatever sentence the Court
hands down. But if the government has no proof of our guilt, the State must immediately
clear us of these spurious charges and restore our full freedoms and rights. We
cannot continue living as prisoners in the Thanh Minh Zen Monastery and the
Nguyen Thieu Monastery, detained under strict control and surveillance, as we
have done for over a year"... (see full text below).
Unified Buddhist Church Of Vietnam
Institute of the Sangha
Buddhist Era 2548
VTT/TT
OPEN LETTER
on the banning of Buddhist monks
from paying New Year's visits
and administrative detention by
"verbal order"
To : Mr. Nong Duc Manh,
Secretary-general of the Communist Party of Vietnam
Mr. Tran Duc Luong, President of the
Socialist Republic of Vietnam
Mr. Phan Van Khai, Prime Minister of
the Socialist Republic of Vietnam
Mr. Nguyen Van An, President of the
SRV National Assembly
Dear Sirs,
Almost two years have passed since I
went to Hanoi for medical treatment and was received by Prime Minister Phan Van
Khai on 2nd April 2003. This landmark meeting brought great joy and hope to
Buddhists at home and abroad, to governments and international friends
worldwide. It brought great joy, because never before, in any county in the
world, had a Prime Minister held talks with a religious prisoner. Indeed, I was
a prisoner then, and I still am today. The meeting also brought hope, because
after so many long, dark years living in expectation, everyone truly hoped this
was a sign that the Communist Party and State had truly changed their policies
of repression and discrimination against the Unified Buddhist Church of Vietnam
(UBCV). I shared these sentiments of joy and hope myself. I was especially
moved by the Prime Minister's reply to my question on why the government had
persistently repressed the UBCV for the past 30 years. He confided: "At
first, we had many shortcomings and made many mistakes. But from now on, we
will gradually put everything right. Most Venerable, please be compassionate
and forgiving". When he said that, I let him understand that I was ready
to forgive everything that had happened in the past.
However, just six months later, on
8-9 October, the events of Binh Dinh and Luong Son took place and I was
intercepted and arrested by the Police along with several other UBCV leaders.
After that, my doubts turned to bitter disappointment. I saw clearly that the
government was continuing the same, immutable policy of religious intolerance
towards the UBCV and myself that it had pursued since the struggle for
independence against the French, when they arrested me in the 5th Inter-zone.
Today, in the Socialist Republic of Vietnam, I am still under arrest and their
policy remains unchanged.
At the end of last year, I fell
gravely ill. Venerable Thich Quang Do tried to come and visit me in hospital
with a delegation of UBCV monks from Saigon, but Police intercepted them and
forbade them from making the trip. Then came the Lunar New Year (Tęt), which is
a time of family reunion for all Vietnamese, a moment of happiness after a hard
year's work, and an occasion for people to visit their relatives and friends. I
was very grieved to learn that Venerables Thich Quang Do, Head of the UBCV's
Executive Institute (Vien Hoa Dao), Thich Duc Chon, member of the UBCV Council
of Sages, Thich Vien Dinh, Deputy Head of Vien Hoa Dao and other Buddhist monks
were once again prevented from traveling to Nguyen Thieu Monastery in Binh Dinh
province to pay me a New Year's visit. I hear that the local authorities and
Police in Binh Thanh, Go Vap, Phu Nhuan, Thu Duc districts etc. [Saigon]
systematically called on all UBCV Pagodas to warn monks against traveling to
Binh Dinh. They advanced vague pretexts such as: "the situation in the
province is delicate and unstable", or totally absurd arguments like:
"hostile elements are trying to take advantage of the situation to organize
a delegation to visit the Patriarch Thich Huyen Quang in Binh Dinh. If anyone
invites you to go, you must refuse because the State will not tolerate this
visit". Venerable Thich Quang Do's telephone has been cut off since
that date.
In Vietnam, the act of paying respects
to one's elders and visiting family during the Tęt is an ancient feature of our
culture, and we should maintain this good tradition. I therefore solemnly call
upon the Communist Party and the State to investigate this affair and find out
exactly who banned Venerable Thich Quang Do and his delegation from traveling
to Binh Dinh, and for what reason. If the ban was justified, the Party and
State should explain the reason publicly to Vietnamese Buddhists at home and
abroad, and to international opinion, in order to dispel people's concerns that
the State was arbitrarily persecuting the UBCV and depriving its members of
their right to freedom of movement and peaceful assembly, as guaranteed in the
Vietnamese Constitution and United Nations' human rights treaties. On the
contrary, if the ban was unjustified, then Party and State should immediately
contact Venerable Thich Quang Do at the Thanh Minh Zen Monastery in Saigon and
affirm that he and other UBCV dignitaries are fully free to travel and visit
whosoever they wish. If you do this, you will be proving that the government's
slogan "Living and working according to the Law" is not just an empty
phrase, but a principle that applies to the daily lives of every Vietnamese
citizen.
I find these restrictions particularly
shocking since they come at a time when the Communist Party and State has
authorized a delegation of several hundred Buddhists from an overseas sect to
visit Vietnam with full freedoms of movement and speech. Yet they prevent
Buddhist monks who live in Vietnam and adhere to the historic, traditional
Unified Buddhist Church of Vietnam, from traveling and spreading Buddhist
teachings.
Dear Sirs,
I also take this opportunity to
demand the government's accountability on the situation of Venerable Thich
Quang Do and myself. We were both placed under house arrest by "verbal
orders" on 9th October 2003 after the events of Luong Son (Nhatrang), and
we have been held under detention since then. I heard the government spokesman
telling the international media that Venerable Thich Quang Do and I are accused
of "possessing State secrets". If the government has proof of our
guilt, it should produce evidence and put us both on trial, guaranteeing our
access to defence lawyers and the due process of law. If we are proven guilty
after a fair and impartial hearing, then we shall accept whatever sentence the
Court hands down. If, on the contrary, the government has no proof of our
guilt, then the State must immediately clear us of these spurious charges and
restore our full freedoms and rights. We cannot continue living as prisoners in
the Thanh Minh Zen Monastery and the Nguyen Thieu Monastery, detained under
strict control and surveillance, as we have done for over a year.
The Vietnamese Criminal Procedures
Code (Article 10) stipulates that "no person will be held guilty and
punished until a judgment of guilty of a court has come into legal force".
The Code also states (Article 71) that "detention whilst awaiting
investigation" must not exceed a maximum period of 12 months. When this
period has expired, "the detained person must be released". In our
case, this period expired over four months ago. I sincerely hope, Sirs, that
you will discharge your duties in accordance with the law and settle the points
raised in this letter.
Yours sincerely,
Nguyen Thieu Monastery,
Binh Dinh Province, 21 February 2005
Fourth Supreme Patriarch
Unified Buddhist Church of Vietnam
(signature and seal)
Bikkhu Thich Huyen Quang
VN’s WTO Bid On Right Track: U.S. Official
Feb 24, 2005 – VNS
President of the
U.S.-Vietnam Trade Council, Virginia B. Foote, said on Friday that she was
upbeat about the prospect of Vietnam's accession to the World Trade
Organization (WTO) this December.
"In order for Vietnam
to join the WTO at the WTO Ministerial Conference in Hong Kong this December,
there is quite a lot of work that needs to be done, however I am still
optimistic," said Foote. The country's accession would be good for both
the U.S. and Vietnamese businesses and relations, she added.
It will be a busy year
for Vietnam, Foote said, emphasizing that the biggest problem is the scope and
transparency of its legal system, regulations, processes, and standards.
As for the Vietnam-U.S.
bilateral negotiation, Foote said, talks between the two countries have been
on-going and that there will be another round or two this spring as well as
others in Geneva. The Ministry of Trade said that the opening of service
markets will be the hot issue in these talks.
Foote also remarked that
there is promise for future bilateral trade and investment between the two
countries if Vietnam can be a WTO member starting in January 2006.
"There are no
miracles for trade and investment, but I think accession to the WTO will be a new
important factor," Foote concluded. (VNS)
Vietnam
Expects To Acquire Market Economy Status From EU
Copyright 2005 Toan Viet Limited Co
Vietnam News Briefs
February 22, 2005
Vietnam is hoping the European Union
will recognize the country as a market economy as soon as possible, the
Ministry of Trade said on February 21.
The Trade Ministry is working on a
detailed report of market economy regulations for submission to the EU so that
the EU will officially recognize Vietnam as a market economy in the near
future, a trade ministry official said.
Vietnam had filed a request to the
EU for market economy status three years ago, the official said. Last year, the
trade ministry sent a preliminary report on the country's legal system and
economic situation to the EU for consideration, based on five EU criteria, to
determine if the Vietnamese economy was ran on market principles.
Recently, the EU Trade Commission
sent a letter to Vietnam Trade Minister Truong Dinh Tuyen, saying it had
examined the report and required more detailed reports, the official said.
"The issue is expected to be
discussed in an upcoming meeting of the EU-Vietnam Joint Commission," he
added.
"There have been positive signs
that Vietnam is able to meet the EU requirements."
If Vietnam gains market economy
status from the EU, Vietnamese businesses will be able to enjoy favorable
conditions in trade disputes, particularly anti-dumping lawsuits. In 2002,
Vietnam had also asked the US to recognize the country as a market economy within
the framework of the US catfish dumping petition, but it was not successful.
Vietnam
Ranks World’s Fourth Largest Shrimp Exporter To U.S.
Copyright 2005 Toan Viet Limited Co
Vietnam
News Briefs
February
21, 2005
Vietnam
has become the world's fourth largest shrimp exporter to the US after Thailand,
China and India even though its export shipments to the country were down in
2004, the Ministry of Fisheries quoted its foreign source US Customs Service as
saying.
Last
year, Vietnam's shrimp exports to the American market hit 36,400 tons, mainly
frozen shrimp, down 36% from the previous year due to the serious affects of
the US shrimp anti-dumping lawsuit, the ministry said.
Thailand
still remained the largest exporter with 124,300 tons of shipped shrimp,
followed by China with 65,200 tons and India with 40,700 tons. The total figure
of shrimp exports to the US in 2004 reached 517,560 tons, up 2% from 2003.
Analysts
predict that Vietnam's shrimp exports to the market will rebound to 2003's
figures or even higher as the final anti-dumping tariffs on Vietnam's shrimp
exports imposed by the US Department of Commerce (DoC) are lower than the
preliminary ruling.
Last
December, the DOC upheld the imposition of penalty taxes on shrimp imports from
Vietnam, saying the country sold shrimp to the US at below-market prices. But,
the DOC did lower the penalty tariffs to 4.13% to 25.76% from its July
preliminary ruling, which levied tariffs at 12.11% to 93.13%.
New
Archbishop Appointed in Hanoi
http://www.zenit.org/english/visualizza.phtml?sid=66622
Date: 2005-02-20
VATICAN CITY, FEB. 20, 2005
(Zenit.org).- John Paul II named Archbishop Joseph Ngo Quang Kiet as the new
archbishop of Hanoi, Vietnam, reported the Vatican press office.
The new archbishop is replacing
Cardinal Paul Joseph Pham Dinh Tung, 85, now retired.
Archbishop Quang Kiet, 52, was
ordained a priest in 1991, and was bishop of Lanson and Cao Bang since 1999. He
had been also the apostolic administrator in Hanoi since 2003.
Of the 6 million inhabitants of the
Archdiocese of Hanoi, 5.1% are Catholics.
The Holy See also announced the
appointment of Bishop Francois Xavier Le Van Hong as auxiliary bishop of the
Archdiocese of Hue.
About 6 million of Vietnam's 82
million inhabitants are Catholic. About 50 million are Buddhists.
Innovative Media, Inc.
For reprint permission, please
contact: infoenglish@zenit.org .
Vietnam
Affirms Sovereignty Over Hoang Sa And Truong Sa Archipelagoes
Copyright 2005 Thai Press Reports
Thai Press Reports
February 18, 2005
Viet Nam has sufficient historical
evidence and legal foundation to affirm its indisputable sovereignty over the
Hoang Sa (Paracel) and Truong Sa (Spratly) archipelagoes, Foreign Ministry's
spokesperson Le Dung reiterated in Ha Noi on Feb. 17.
Responding to a question posed by
Viet Nam News Agency and Tuoi tre (Youth) newspaper correspondents regarding
Viet Nam's reaction to a report that China has begun extensively researching
the Hoang Sa and Truong Sa archipelagoes, the spokesperson said Viet Nam's
position on the Hoang Sa and Truong Sa archipelagoes has been clearly stated
many times.
"Any act taken by another
country against these two archipelagoes without Viet Nam's approval is a
violation of Viet Nam's sovereignty and sovereign rights to these areas,"
he stressed.
Vietnam
Needs Foreign Expertise For Law Reforms To Meet WTO’s Rules
Copyright 2005 Toan Viet Limited Co
Vietnam News Briefs
February 17, 2005
Vietnam will need to hire foreign
experts to help modify laws and regulations if the country wants to join World
Trade Organization in December this year, a senior government advisor said
Wednesday.
Nguyen Xuan Thang, director of
Vietnam's World Economic and Politic Institute, told the Vietnam Financial
Times newspaper which is published by the Finance Ministry, that because
investment is key to the country's economic growth, "It's a constant task
for the authorities to improve the investment environment, and transparency in
the country's legal framework is prerequisite," he said.
"Unlike other countries such as
Laos, Cambodia or Mianma whose development is mainly depended on cheap labor,
resources and land availability, Vietnam's growth is primely based on the
investment drive, which only becomes effective if the country's investment
policies are transparent," Thang said.
As time is soon running out because
the country's leaders have insisted that Vietnam should join the WTO by
December this year, "We must considering to hire foreign experts who can
help speed up our legal reforms because we need to change up to 200 laws in the
coming time," he noted.
Current law-making procedures are
very cumbersome and the local authorities would need more than five years to be
able to pass new laws which meet WTO's entry conditions, he added.
He called for substantial awareness
from the authorities on the necessity to build a positive image for Vietnam,
making it "the country of proactive integration."
He also warned that if the
government of Vietnam continues maintaining their economic-social policies, the
country's GDP growth will hardly meet the 8.5% target set by the lawmakers for
this year.
"For example, our investment
effectiveness remains low - we have to invest $ 5.6 to generate $ 1 of profit,
while in other countries they often spend $ 3 for $ 1," Thang said.
Vietnam started negotiating with WTO
members in 1995, but the country was only indicating a real interest for its
future membership from 2003. It needs to complete negotiations with 21
countries - including China and the U.S - before June.
Vietnam PM
Urges Recognition Of Protestants
Copyright 2005 Toan Viet Limited Co
Vietnam News Briefs
February 17, 2005
Vietnam Prime Minister Phan Van Khai
has asked relevant offices in the communist country to continue to recognize
Protestant organizations that meet the conditions required by law.
In his first instruction issued in
the year 2005, Khai asked relevant offices to initially recognize branches of
the Evangelical Church of Vietnam that satisfy such conditions. He also told
the authorities to create favorable conditions for these branches to build
places of worship, and to train and appoint dignitaries.
As for Protestant organizations and
denominations which do not meet the legal requirements and are still not
recognized by the State, the PM said authorities should help them register
their activities with local governments, so long as these activities are purely
religious.
Currently there are two major
Protestant organizations recognized in Vietnam - the Evangelical Church of
Vietnam (in the North) and the General Confederation of the Evangelical Church
of Vietnam (in the South).
Also in his Instruction No.1/2005,
PM Khai asked relevant authorities and organizations to help Protestants to
boost socio-economic and cultural development and encourage them to contribute
to the country's development and security.
Last year, the State recognized 36
Protestant branches in Tay Nguyen (Central Highlands), according to Deputy Head
of the government's Committee for Religious Affairs Nguyen Thanh Xuan.
Protestantism is one of the six
religious sects officially recognized in Vietnam. It is estimated to have
nearly one million followers. The other five religions are Buddhism,
Catholicism, Caodaism, Hoa Hao, and Islam.
The communist administration in
Vietnam repeatedly insists the presence and full protection of religious
freedom in the country despite numerous criticisms from overseas.
Cultural
Official Arrested For Assisting Illegal Departures
Copyright 2005 Toan Viet Limited Co
Vietnam News Briefs
February 17, 2005
A high-ranking official of a company
owned by the Ministry of Culture and Information was arrested on February 15 in
Hanoi following accusations of allegedly assisting Vietnamese to illegally take
up residence in another country.
Tong Xuan Thu, 33, chief of the
Central Fine Arts Company (CFAC)'s import-export department, was alleged to
have helped citizens exit Vietnam illegally, according to police.
As a senior official of the company,
Mr. Thu had recruited a number of employees and helped them flee to European
countries, while saying they were on missions to organize fine arts exhibitions
and tradeshows, police said.
The police also reportedly seized
documents and papers related to the case with the signatures and seals of
several CFAC officials.
Organizing exhibitions and
tradeshows to promote Vietnam's cultures to the world was a sound strategy of
the CFAC, confirmed a company leader. But Mr. Thu was the one who used these
programs to facilitate the illegal aliens. He, therefore, must face justice,
the leader said.
The official also said the company
is conducting its own probe to clear whether the scandal was the result of
mismanagement. Other company officials could be implicated in the case, he
said.
The police is now conducting further
investigation into the case.
Buddhist
Monk Thich Thien Minh Speaks Out After 26 Years In Prison
INTERNATIONAL BUDDHIST INFORMATION
BUREAU
(BUREAU INTERNATIONAL D'INFORMATION
BOUDDHISTE)
Official information service of Vien
Hoa Dao, Unified Buddhist church of Vietnam B.P. 63 - 94472 Boissy Saint Léger
cedex (France) - Tel.: Paris (331) 45 98 30 85 Fax : Paris (331) 45 98 32 61 - E-mail
: ubcv.ibib@buddhist.com Web : http://www.queme.net/
For immediate release
Paris, 7 February 2005
"As long as there is no true
freedom, democracy or human rights in Vietnam, the whole 80-million Vietnamese
people, including myself, will be condemned to live like shadows..."
Buddhist monk Thich Thien Minh
speaks out after 26 years in prison
Thich Thien Minh, secular name Huynh
Van Ba, 51, was released in a government amnesty on 2, February 2005. A member
of the Unified Buddhist Church of Vietnam (UBCV), former Superior monk of Vinh
Binh Pagoda in Bac Lieu, southern Vietnam, Thich Thien Minh was detained for 26
years for his support of the banned UBCV. He spent long terms in solitary
confinement, chained by the hands and feet, because of his protests against the
ill-treatment and poor detention conditions of his fellow inmates. Just after
he arrived in Ho Chi Minh City, Thich Thien Minh spoke to the International
Buddhist Information Bureau (IBIB) by telephone before paying a brief visit to
UBCV Deputy leader Thich Quang Do and taking the bus to Bac Lieu. This is the
first time he has spoken out publicly in 26 years. IBIB is honoured to present
extracts of the conversation with this exceptional man. The full text, which
gives details of his life in the re-education camp, is on the IBIB / Quę Me
website :
http://www.queme.net/eng/e-docs_detail.php?numb=316
On 6 February 2005, I.B.I.B. again
spoke with Venerable Thich Thien Minh. He had arrived in Bac Lieu and just paid
a visit to his brother. Since his arrest, the prison authorities had never
informed Thich Thien Minh's family about his situation. His brother thought he
had died in the camp, and set up an altar in his home, where he prayed for
Thich Thien Minh every day. Thich Thien Minh said his brother had suffered
continuous harassments and pressures from the Police and authorities for many
years simply because of his links with the dissident monk.
*****
I.B.I.B. : Venerable Thich Thien
Minh, what are your feelings on your first day of freedom ?
Thich Thien Minh: I have been in
re-education camp for 26 years. More than a quarter of a century in detention, simply
for supporting the banned Unified Buddhist Church of Vietnam (UBCV). A quarter
of a century is not much compared with the long history of the Vietnamese
people and humankind. But a quarter of a century in the life of a human being
is a terribly long time. Especially for a monk, who has a mission to devote his
life to helping others...
I was told that I owe my release to
the government's "so-called" policy of clemency. But for me, their
"clemency" has come too late. I have suffered too much harsh treatment
for too long. In my opinion, their amnesty of political prisoners was prompted
by the pressures and insistence of the international community. Releasing
political prisoners, prisoners of conscience and religious prisoners is a
sensible and necessary act. But they did it as a defensive reaction, something
they were forced to do, not something they genuinely wanted to do.
If they have set me free with the
intention of placing me under house arrest, administrative detention or
subjecting me to further unfair treatment or discrimination on my release, then
it won't be true freedom It will be just like transferring me from one prison
to another, to a different kind of prison, that's all.
I believe that, as long as there is
no true freedom, democracy or human rights in Vietnam, the whole 80-million
Vietnamese people, including myself, will be condemned to live like shadows,
crushed by fear, doubt, disillusion and beset by a thousand hardships and
cares. These are my thoughts on my first day of freedom.
I.B.I.B.: How many political
prisoners are there in Z30A reeducation camp today ?
Thich Thien Minh: There are still a
number of political prisoners, and some religious prisoners too. For example,
there is Father Pham Minh Tri -he has suffered from dementia for the past 10
years, but they still keep him in the camp - and Father Nguyen Duc Vinh of the
Congregation of the Mother Co-redemptrix. Both these Catholic priests have been
detained for 18 years, yet they have still not been released. There is also an old
man belonging to a branch of the Hoa Hao Sect (Buu son Ky huong). His name is
Ngo Quang Vinh. He is 87 years old, and walks with a stick. He is terribly weak
and in very poor health, yet they keep him locked in the camp. There are so
many elderly political prisoners in Z30A camp, 70-80 year-old men who came into
the camp as strong, healthy youths with heads of shining black hair. Now their
hair has turned white, their bodies are bent, yet they are still detained. Even
if they are released one day, they will be just like walking skeletons, good
for nothing, just an extra burden for their families.
I.B.I.B.: Did you have to accept any
conditions in order to benefit from this amnesty ?
Thich Thien Minh: During the working
session with the officials from the Ministry of Public Security, I insisted
that they give me back the pagoda they confiscated [in 1976]. They told me to
calm down, not to make demands too hastily, to let the Vietnamese government
address my problems step by step. These sounded like empty promises to me, they
smacked of insincerity... Some of the Public Security officials told me I must
confine myself to practicing Buddhism after my release and promise not
criticize or oppose the government as I did before.
I gave them my honest opinion, plain
and clear. I said: "Uncle Ho once declared, wherever there is oppression
and injustice, struggle will inevitably follow. Surely, then, the real question
that the Vietnamese government should be asking themselves is not why the
people are opposing or criticizing them, but whether they themselves have
provoked opposition by being oppressive and unjust? That is my point of view.
I.B.I.B.: Is there anything you
would like to add ?
Thich Thien Minh: Whilst I was in
the camp, I heard from some of my prison colleagues who were arrested after me
that the international community had launched appeals for the release of all
political prisoners, prisoners of conscience and religious prisoners in
Vietnam. Amongst these people is Mr. Vo Van Ai. I want to thank him, and ask
him to convey my warmest thanks to the U.S Commission on International
Religious Freedom, the U.S. government and Congress, the European Union and
Parliament, the United Nations, especially Mr. Amor, international human rights
organisations such as Human Rights Watch, Amnesty International (their HQ in
London and their section in Spain), as well as the radio stations, media and
caring people all over the world. I thank all those who have worked selflessly
and without rest to obtain the release of prisoners of conscience in Vietnam,
prisoners who are detained simply because they have struggled non-violently,
day and night, to realize their ideals of freedom, democracy and human rights.
Thank you for supporting us and raising your voices on our behalf. I thank you
all, from the bottom of my heart.-
*****
Biographocal notes: Thich Thien
Minh, secular name Huynh Van Ba, was born in 1954 in the southern province of
Bac Lieu. In 1976, the authorities confiscated the Vinh Binh Pagoda in Bac
Lieu, where he was Superior monk, for use as a warehouse for the local militia,
and later razed it down to build a market. Because of his protests and active
support of the banned UBCV, Thich Thien was arrested 1979, sentenced to life
imprisonment and detained in Z30A re-education camp in Xuan Loc, Dong Nai
province. In 1986, he was condemned to a second life sentence by an ad hoc
prison tribunal for attempting to escape from the camp. In 1995, along with 200
political prisoners, he launched an appeal for democracy, human rights and the
abolition of Article 4 of the Vietnamese Constitution (on the monopoly of the
Communist Party). In 1996, he again signed a Petition with 200 political
prisoners calling for improved detention conditions. Because of his frequent
protests on behalf of his fellow inmates, Thich Thien Minh was routinely
punished with solitary confinement, chained by his feet and hands. In 1997, the
U.N. proclaimed Thich Thien Minh a victim of arbitrary detention. In 1998, the
U.N. Special Rapporteur on Religious Intolerance, Mr. Abdelfattah Amor visited
Thich Thich Minh at Z30A Camp. In 2004, thanks to international pressure, his
sentence was commuted to 20 years in prison. He was due for release in 2006.
Arrested at the age of 25, Thich Thien MInh is now 51 years old.
Condoleezza
Rice required to act on Saudi Arabia, Vietnam and Eritrea by March 15
For immediate release
Contact: Anne Johnson,
Communications Director
February 7, 2005
(202)523-3240, ext. 27
Washington - The U.S. Commission on International
Religious Freedom (USCIRF) has written to Secretary of State Condoleezza Rice
with specific recommendations for the policy actions she is required by the
International Religious Freedom Act of 1998 (IRFA) to take by March 15 in
response to the designation by the United States, for the first time, of Saudi
Arabia, Vietnam, and Eritrea as "countries of particular concern"
(CPCs) for their egregious and systematic religious freedom violations.
"As world events of the past
several years have confirmed, ensuring that governments respect freedom of
thought, conscience, and religion or belief both advances our strategic
interests and is a vital component of securing broader freedoms. Toward
that end, IRFA provides us with a flexible policy tool," said USCIRF Chair
Preeta D. Bansal. "IRFA calls upon the U.S.government to take
specific policy actions in response to designation of countries as CPCs.
The designation of Saudi Arabia, Vietnam, and Eritrea provides the United
States with an opportunity to act decisively. We call upon Secretary Rice
to take bold steps in response to the designation of these three countries and
chart a new foreign policy course that promotes freedom through both positive
actions and, at the same time, demonstrates serious U.S. concern to those
governments that fail to uphold their international commitments to human rights
and fundamental freedoms."
The full text of the letter and
recommendations for specific policy recommendations follow. An expanded
text and explanation for each of these recommendations may be found attached to
the press release of the letter on the USCIRF Web site at www.uscirf.gov.
Dear Secretary Rice:
The U.S.
Commission on International Religious Freedom congratulates you on your recent
confirmation as Secretary of State. As in the past, the Commission looks
forward to working together with you on our mutual goal of making the promotion
of religious freedom and other human rights an integral part of our country's
foreign policy. Perhaps now more than ever, the promotion of religious
freedom and related human rights is vital to our strategic, as well as
humanitarian, interests. In a world in which religious identity has
become a profound determinant for certain actors within our international
system, it is essential that the United States seek to foster conditions for
freedom of thought, conscience, and religion or belief as a critical component
of securing freedom and counteracting the roots of terrorism worldwide.
Madame
Secretary, we write to you at this critical juncture at which the U.S.
government is required to take responsive actions for countries designated as
"countries of particular concern," or CPCs, under the International
Religious Freedom Act of 1998 (IRFA). In particular, we offer several
specific recommendations with respect to Saudi Arabia, Vietnam, and Eritrea,
each of which was designated a CPC for the first time in 2004.
As you
know, IRFA provides for many positive tools for advancing the internationally
guaranteed right to freedom of thought, conscience, and religion or
belief. At the same time, IRFA also contains a number of very specific
provisions aimed at demonstrating serious U.S. concern to those governments
that persistently perpetrate severe violations of religious freedom.
The
Commission welcomed Secretary Powell's redesignation last year of Burma, China,
Iran, North Korea, and Sudan as CPCs, and applauded the new designation of
Saudi Arabia, Vietnam, and Eritrea. The Commission believes that the
process of CPC designation and the implementation of meaningful policies in
response to such designations?are among the most serious actions taken by the
U.S. government in its human rights policy. The Department of State
should use the full range of available policy tools to take action as outlined
in IRFA with respect to all the countries the Secretary names as CPCs.
Regrettably, the only official action taken by our government with respect to
countries that to date have been designated CPCs has been to invoke already
existing sanctions, rather than to take additional measures pursuant to
IRFA. Reliance on pre-existing sanctions provides little incentive for
CPC governments to reduce or end egregious violations of religious freedom.The
failure to take additional action under IRFA suggests that nothing further can,
or will, be done by the U.S. government with respect to those countries that
commit severe violations of freedom of religion or belief. The Commission
has regularly drawn attention to, and expressed strong concern about, this
failure in U.S. foreign policy.
The
recent designation of Saudi Arabia, Vietnam, and Eritrea as CPCs, none of which
is subject to pre-existing sanctions, provides our government with an
opportunity decisively to respond to severe religious freedom violators.
According to the statutory requirements of IRFA, for these three countries the
U.S. government must: (1) request consultations with the government on the violations
that gave rise to the designation, and consult with humanitarian and other U.S.
organizations on the potential impact of actions that could be taken; (2)
either (a) conclude a binding agreement to cease the particularly severe
violations, or (b) take an action from one of several options specified in the
statute (or a "commensurate" action); and (3) report to Congress on
the action taken.
We
understand that the consultation process is currently underway and that the
deadline for taking action with respect to the three countries is March 15,
2005. The Commission respectfully, and in accordance with its statutory
obligations, recommends the following actions by the U.S. government in
response to the designations of Saudi Arabia, Vietnam, and Eritrea as
CPCs. In doing so, we emphasize that these actions are initial steps that
should be taken, in concert with diplomatic efforts at all levels, to
urge the governments of these countries to abide by their international human
rights commitments and cease severe violations of freedom of religion or
belief. We also recognize that IRFA authorizes more stringent actions
that could be taken should severe violations continue.
With regard
to the three new CPC designations, the Commission recommends that the U.S.
government should:
Saudi Arabia
1) identify those Saudi
agencies and officials thereof who are responsible for particularly severe
violations of religious freedom and vigorously enforce section 604 of IRFA with
respect to Saudi Arabia, rendering inadmissible for entry into the United
States any Saudi government official who was responsible for or directly
carried out such violations;
2) issue a proclamation, under the President's
authority pursuant to section 212(f) of the Immigration and Nationality Act (8
USC 1182(f)), to bar those Saudi government officials from entering the United
States who have been responsible for propagating globally an ideology that
explicitly promotes hate, intolerance, and human rights violations;
3) issue a demarche urging the
government of Saudi Arabia to cease funding or other support for
written materials or other activities that explicitly promote
hate, intolerance, and human rights violations, including the distribution of
such materials in the United States and
elsewhere outside of Saudi Arabia; and
4) order the heads of
appropriate U.S. agencies, pursuant to section 405(a)(13) of IRFA, not to issue
any specific licenses and not to grant any other specific authority for the
export of any item on the U.S. Commerce Control List of dual-use items [Export
Administration Regulations under part 774 of title 15] to any agency or
instrumentality of the government of Saudi Arabia that is responsible for
committing particularly severe violations of religious freedom. In FY 2004, the
Commerce Department approved approximately $67 million worth of articles for
Saudi Arabia, including, for example, such items as thumbcuffs, leg irons, shackles,
and other items that could be used to perpetrate human rights violations.
Vietnam
1) identify those Vietnamese
agencies and officials who are responsible for particularly severe violations
of religious freedom and vigorously enforce section 604 of IRFA with respect to
Vietnam, rendering inadmissible for entry into the United States any Vietnamese
government official who was responsible for or directly carried out
such violations; and
2) dedicate no less than $1 million
for FY 2005 and FY 2006, if discretionary funds are allocated to Vietnam above
its annual earmark, to programs that will directly promote freedom of religion
and belief and related human rights in Vietnam.
Eritrea
1) engage in vigorous advocacy on
religious freedom and other universal human rights at all levels of involvement
with the government of Eritrea and draw international attention to religious
freedom abuses in Eritrea, including in multilateral fora such as the United
Nations Commission on Human Rights; and
2) conduct a review of U.S.
development assistance to Eritrea with the aim of redirecting such assistance
to programs that contribute directly to democracy, human rights, and the rule
of law. Increases in other forms of development assistance should
depend on measurable improvements in
religious freedom.
With
regard to Eritrea, the Commission notes its disappointment that the government
of Eritrea has not yet registered any of the religious groups whose places of
worship were closed and public religious activities prohibited in 2002 pending
compliance with registration requirements.The Commission also notes with
concern continued reports of the arrest and detention without charge of clergy
and others engaged in the practice of their faith.
Please
find attached to this letter an expanded description of and explanation for
each of these recommendations.
Madame
Secretary, although it is the case that the IRFA legislation allows the
President to waive the taking of any action in response to the CPC designations,
the Commission firmly believes that to do so would effectively render
meaningless the IRFA process and undermine our nation's commitment to the
promotion of freedom of religion or belief throughout the world. To
maintain the integrity of the process and the principle, a stronger response,
as outlined in IRFA, is essential.
The
Commission looks forward to being of assistance to you and your staff in
formulating actions by the U.S. government to advance freedom of religion or
belief in Eritrea, Saudi Arabia, and Vietnam, as well as the other countries
designated as CPCs.
Respectfully,
Preeta D. Bansal
Chair
The U.S. Commission on
International Religious Freedom was created by the International Religious
Freedom Act of 1998 to monitor the status of
freedom of thought, conscience, and religion or belief abroad, as
defined in the Universal Declaration of
Human Rights and related international
instruments, and to give independent policy recommendations to the
President, Secretary of State, and Congress.
Visit our Web site at www.uscirf.gov
Preeta D. Bansal, Chair Felice
D. Gaer, Vice Chair Nina Shea, Vice Chair
Archbishop Charles J. Chaput
Michael Cromartie Khaled Abou El Fadl Elizabeth H. Prodromou
Bishop Ricardo Ramirez Michael K. Young Ambassador John V. Hanford
III, Ex-Officio Joseph R.Crapa, Executive Director
800 NORTH CAPITOL STREET, NW SUITE
790 WASHINGTON, DC 20002 202-523-3240, 202-523-5020 (FAX)
Vietnam
Recognizes New Vietnam Protestant Church Leadership
Copyright 2005 BBC Monitoring/BBC
BBC Monitoring International Reports
February 5, 2005
Hanoi, 4 February: The prime
minister's recognition of a new regulation and leadership of the Vietnam
Protestant Church (northern region)'s executive council, the 2004-08 tenure,
was announced by Deputy Head of the Government Committee for Religious Affairs
Nguyen Thanh Xuan at the Hanoi Protestant Church on 4 February.
The regulation was adopted, and the
leadership elected at the 32nd Congress of the Church's General Council in
Hanoi on 1-2 December 2004.
The new council comprises 13 clerics
with Father Phung Quang Huyen as Chairman. The new regulation consists of 76
articles in 10 chapters, ruling the goals, guidelines and institutional
structure of the Church.
Meanwhile, Vietnamese Deputy Prime
Minister Vu Khoan at a New Year meeting with a Buddhist delegation in Hanoi on
4 February said the government has always attached importance to and ensured
the right to religious freedoms which are stated in the Ordinance on Beliefs
and Religion.
The deputy PM praised the Vietnam
Buddhist Sangha (VBS)'s contributions to strengthening the national great unity
as well as the monks and nuns' contributions to the revolution in the past and
the "doi moi" (renewal) at present.
Most Venerable Thich Thanh Tu,
vice-chairman of the VBS executive council, expressed his thanks to the party
and the government for their creation of favourable conditions for the VBS and
its followers to practise their religion.
Vietnam
Confirms Open Foreign Policy
Copyright 2005 Toan Viet Limited Co
Vietnam News Briefs
February 3, 2005
Vietnam will continually pursue its
open and independent policy with all countries in the world, yesterday pledged
Foreign Minister Nguyen Dy Nien at a meeting with foreign diplomatic corps and
international organizations in Hanoi on the occasion of the traditional Lunar
New Year (Tet) holidays.
Nien thanked foreign ambassadors and
charge d' affairs, and representatives of international agencies for their role
as a bridge between Vietnam and their countries, their cooperation and valuable
assistance to the Southeast Asian nation over the past year.
The foreign minister said he hoped
that this year Vietnam will receive more support from all countries and
international organizations.
Nien stressed that the important
socio-economic and diplomatic achievements of Vietnam in 2004 were the result
of the Vietnamese people's tireless efforts and great assistance from foreign
countries and international organizations.
On behalf of the diplomatic corps,
Sayed Al-Masri, ambassador of the Palestine State, and head of the diplomatic
corps in Hanoi, conveyed best Tet wishes to the Vietnamese leaders and people.
To date, Vietnam has established
diplomatic relations with 116 countries and territories in the world.
EU Ban
Urged On Communist Symbols
Joseph K. Grieboski, Congressional
Working Group on Religious Freedom, February 3, 2005
Several European Parliament members
have urged the EU to match a proposed ban on Nazi signs with one on communist
symbols like the hammer and sickle.
The MEPs, from Lithuania, Estonia,
the Czech Republic, Hungary and Slovakia, said communist symbols were a
reminder of suffering under Soviet-era regimes.
EU debate over Nazi symbols was
fuelled by outcry after the UK's Prince Harry wore a swastika to a costume
party.
A spokesman said the EU had no plans
to include communist signs in any new ban. 'Equal treatment'
Possible measures forbidding Nazi
symbols are to be discussed by EU members this month as part of proposed rules
to outlaw xenophobia and racism across the 25-member bloc.
Correspondents say any such ban
would be fraught with difficulty.
The group of centre-right MEPs put
their case over communist symbols to EU justice and home affairs commissioner
Franco Frattini.
"We would like to have an equal
treatment of the other evil totalitarian regime of the communist system,"
said Jozsef Szajer, a Hungarian MEP, according to the Associated Press news agency.
Czech MEP Jan Zahradil agreed:
"If we decide to ban one, we should decide to ban all of them."
But Mr Frattini's spokesman, Frisco
Roscam Abbing, said the commissioner felt it "might not be
appropriate" to include communist symbols in the context of discussions on
xenophobia and anti-Semitism.
Vietnam
Rights Record Under The Spotlight Despite Dissident Released
Agence France Presse
February 1, 2005
Vietnam came under renewed pressure
over its rights record Tuesday despite announcing the release of a group of
dissidents, with critics welcoming the move but saying far more needed to be
done to shore up religious and political freedoms in the communist state.
Human rights watchdogs joined the
United States, which has labelled Vietnam among the world's worst offenders on
religious freedom, in saying the six prisoners should be allowed to live
without fear of further intimidation.
"The Vietnamese have the
responsibility to uphold the right of freedom of expression for everyone in
Vietnam," said Amnesty International's deputy Asia director Natalie Hill,
adding many other political and religious prisoners were still serving jail
sentences.
"We trust that the fundamental
rights of those released will be respected and that they will be allowed to live
freely without harassment or intimidation," she added.
A presidential spokesman in Hanoi
said Monday an amnesty of 8,325 prisoners to mark the new year starting on
February 8 included "six prisoners sentenced for violating national
security".
Only two names were mentioned by the
official -- Catholic priest Father Nguyen Van Ly and political dissident Nguyen
Dan Que.
The US State Department cited three
other names, included Huynh Van Ba alias Thich Thien Minh, a member of the
outlawed Unified Buddhist Church of Vietnam, another political dissident jailed
in 1993, Nguyen Dinh Huy, and a member of the Hoa Hao Buddhist sect, Truong Van
Duc.
But critics expressed doubt that the
releases represented any fundamental change or would guarantee real freedom for
the dissidents.
"All we can do is hope they
will be left alone," said Jared Genser, president of the US-based
organisation Freedom Now, who told AFP that Nguyen Dan Que had already been
released and was with his family.
It was not clear if any of the other
five had yet been released.
"These cases were considered a
barometer of the situation in the country," Genser said of Father Ly and
Que. "Does that mean that the situation has changed overnight? The answer
is no... But this is a step in the right direction."
Hanoi's decision came amid ongoing
deliberations in Washington as to what sanction to impose on Vietnam after the
State Department placed Hanoi in September on its list of the world's worst
offenders on religious freedom.
A decision is due next month.
State Department spokesman Richard
Boucher urged "the government of Vietnam to permit these and other
individuals to express their political views freely and to practice religion
peacefully in an atmosphere of tolerance and mutual respect."
Senator Sam Brownback, who has
travelled to Vietnam to push the case of religious detainees said: "While
there remain many innocent political prisoners behind bars in Vietnam, this is
a positive gesture by the Vietnamese government."
Other observers suggested the
releases were more aimed at improving the regime's reputation abroad than
marking a real political change.
The Paris-based Vietnam Committee on
Human Rights, which has repeatedly criticised the communist regime, also asked
Hanoi "to ensure all these men would be granted full civil and political
rights on their release and be amnestied of their whole prison sentence,
including the customary 'probationary detention' or house arrest."
Their release "must not be construed
as evidence that all is going well in Vietnam", the organisation added in
a statement.
The comment was echoed by a foreign
diplomat in Hanoi who asked not to be named.
"According to our information,
the released had to give some assurance to the authorities that they would keep
a low profile," he said.
"The government certainly will
not trust them," he added. "Apart from those who are really old, it
is clear that these people will be closely watched."
Vietnam War Was Won, Then Lost
Jack Kelly,
January 29, 2005
READERS reacted with much skepticism
and more than a little mirth to the assertion in my Jan. 16 column that
President Nixon's Vietnamization program was a good model to follow for success
in Iraq. By 1972, I wrote, "U.S. troop levels had declined to 69,000, the
Viet Cong were crushed, and the North Vietnamese sued for peace."
Obviously, more explanation is needed.
South
Vietnam fell in April, 1975, when North Vietnam invaded and Congress reneged on
a pledge to support South Vietnam with U.S. air power, if North Vietnam should
breach the terms of the Paris Peace Accords that, in January, 1973, had ended
the war on terms acceptable to us.
To
say we won the Vietnam War before we lost it sounds like something John Kerry
might say, but it's the truth.
The
Vietnam War was won in the 11 days between Dec. 18 and Dec. 30, 1972. That was
the time of the "Christmas bombing" of Hanoi and Haiphong, the only
time in the war that we used strategic air power against strategic targets in
North Vietnam.
"After
those 11 days you had won the war, it was all over!" said Sir Robert
Thompson, the British counterinsurgency expert. "They had fired 1,242
[surface to air missiles], they had none left, and what would have come in over
land from China would have been a mere trickle. They and their whole rear base
at that point would be at your mercy. They would have taken any terms. And that
is why, of course, you actually got a peace agreement in January, which you had
not been able to get in October."
Even
before the Christmas bombing, the ground war was well in hand, despite (or
perhaps because of) a draw down in U.S. forces from 550,000 in 1968 to 69,000
by the end of 1972.
The
catalyst was the replacement of Gen. William Westmoreland with Gen. Creighton
Abrams after the Tet Offensive in 1968. General Westmoreland - perhaps the
stupidest American ever to wear four stars - thought he could win a war of
attrition against North Vietnam. His strategy of "search and destroy"
resulted in thousands of unnecessary American deaths, and the deaths of tens of
thousands of Vietnamese civilians as "collateral damage."
General
Abrams emphasized protection of the South Vietnamese population by protecting
key areas; attacking the enemy's "logistics nose," and building up
South Vietnam's forces.
The
proof came in the North Vietnamese Easter Offensive of 1972, a much larger
cross-border invasion than the 1975 invasion. Outnumbered South Vietnamese
troops, backed by American air power and naval gunfire, crushed the North
Vietnamese.
America
made many, many mistakes in Vietnam. But the vast majority of these were made
during the presidencies of John F. Kennedy and Lyndon Johnson and when General
Westmoreland was theater commander in chief. Air Force Gen. T.R. Milton noted
that the war could have been won at any time from the Gulf of Tonkin incident
until the Christmas bombing:
"In
those critical years between 1964 and 1968, before American public opinion had
become mesmerized, the truly critical targets were given sanctuary,"
General Milton wrote. "Instead, our airplanes were to go on giving
signals. The places where the signals were to be given soon became predictable
to the North, and our pilots paid the price."
The
war ultimately was lost because American public opinion turned against it. The
turning point was the Tet Offensive of Jan. 30, 1968. This was widely described
in our media as a victory for the Viet Cong, when in fact it was precisely the
opposite.
The
Viet Cong achieved strategic surprise (General Westmoreland was asleep at the
switch), but the Americans and South Vietnamese fought back ferociously, and
the VC were all but totally destroyed. Never again would guerrillas be anything
other than a minor nuisance.
The
only similarity between the Vietnam War and the war in Iraq is that the news
media, once again, are mangling the truth in ways beneficial to our enemies.
Monthly Nha
Bao Va Cong Luan Suspended After Two Issues
Reporters without borders /
Reporters sans frontičres
Press Release
21 January 2005
Reporters Without Borders condemned
the suspension of the monthly Nha Bao va Cong Luan [Journalist and Public
Opinion], which was reportedly ordered to cease publishing in mid-January 2005.
The decision, taken by the ministry of culture and information, has not been
made public.
The worldwide press freedom
organisation criticised the Vietnamese authorities for suspending a publication
if its investigations proved embarrassing. "In this country where the
authorities view the media as propaganda vehicles, we deplore the censorship
inflicted on the press when it reflects popular discontent," it said.
Reporters Without Borders learned on
18 January that Nha Bao va Cong Luan had received an order to cease publishing
just a few days earlier. The reason for the order was unknown but in its first
two issues that appeared in November and December 2004 it carried
investigations involving influential figures and some business circles.
One investigation focused on a major
tourist development near a well-known beach at Vung Tau in the south of the
country in which local people were quoted as objecting to the expensive project
which they said would be harmful to the environment.
The investigation also highlighted
corruption among the local elite and their protection of those in charge of the
project.
In the past few weeks, the
Vietnamese government has slapped bans on a number of publications, in
particular news websites, or ordered them to tow the line. For more information
go to:
http://www.rsf.org/article.php3?id_article=3D12291
Reporters Without Borders also
repeated its appeal for the release of Journalist Nguyen Dinh Huy and four
cyberdissidents, Nguyen Dan Que, Nguyen Vu Binh, Pham Hong Son and Nguyen Khac
Toan, who are still in prison.
Vincent Brossel
Asia - Pacific Desk, Reporters Sans
Frontičres
Rue Geoffroy Marie, 75009 Paris
33 1 44 83 84 70
33 1 45 23 11 51 (fax)
www.rsf.org
A Ray Of Hope For Diplomatic Ties
Between The Holy See And Vietnam
State
media say it is question of time. However, internal repression continues.
Rome,
January 21, 2005 (AsiaNews) – Vietnam seems more open to diplomatic ties with
the Holy See. Vatican sources told AsiaNews about promising signs in
that direction.
Recently,
the president of Italy’s lower house of parliament, Pier Ferdinando Casini,
visited Vietnam where local state media played up the event.
They
reported that Vietnamese President Tran Duc Luong told Mr Casini that Vietnam
and the Holy See had no quarrel, and that both sides have been meeting
regularly. Establishing official ties was “only a question of time”, Luong
reportedly said.
Speaking
to AsiaNews, some Vatican insiders said that the Vietnamese government
has been sending the right signals. The fact that state media talked about
diplomatic relations is something new and a sign Vietnam is serious about it.
Fr
Guy-Marie Nguyen Hong Giao told UCA News said “that such an important piece of
news on diplomacy cannot be announced by state-run media without the approval
of high-ranking officials”. Vietnam is now ready for diplomatic relations.
Card
Jean Baptiste Phan Minh Man cautions against too much optimism. As much as he
is for diplomatic relations between the Holy See and Vietnam, he believes that
the establishment of diplomatic ties between the two sides depends primarily on
Vietnam. “I know the Holy See is ready to do so at any time”.
The
cardinal, who is also Archbishop of Ho Chi Minh City, added that over the past
three decades there have been signs of increasing religious freedom in the
country, although freedom is “still limited and permitted” rather than a basic
human right.
Despite
these recent musings, some analysts note that Vietnam wants its cake and eat it
too—a more liberal façade to the international community and the iron fist at
home.
This
month, it allowed the Venerable Thich Nhat Hanh and a 190-member delegation
from 30 countries to visit the country from January to April and talk with
local Buddhists, in effect ending the Zen Buddhist master’s 38-year exile from
Vietnam. In the sixties the Venerable Thich had irked both the Americans and the
Vietcong for his criticism of both sides in the war.
By
contrast, human rights abuses and repression continue, especially against the
Montagnards. Back in December many Christians living in the central
plateau were arrested as a preventive measure against possible demonstrations
on Christmas Day.
The
authorities wanted to avoid a repeat of the incidents that occurred at Dak Lak,
Gia Lai and Dak Nong over the 2004 Easter holiday.
Vietnam's Imprisoned Mennonites Appeal to People’s Supreme Court
Flash
News From Compass Direct
Global
News from the Frontlines
Summary:
Los Angeles, January 13 (Compass) -- The People’s Supreme
Court in Ho Chi Minh City will hear the appeals of the Rev. Nguyen Hong Quang
and evangelist Pham Ngoc Thach of the Mennonite Church on February 2. Quang and
Thach received three-year and two-year sentences respectively -- the longest
sentences among six Mennonite workers sentenced on November 12, 2004 -- for
charges of “resisting persons doing official duty.” Meanwhile, co-defendants
Nguyen Thanh Nhan and Nguyen Hieu Nghia, released in early December, have
written accounts outlining the severe abuse they suffered during their
imprisonment. “These accounts ... are heart-rending reports of non-stop
beatings, deprivation and humiliation because of their Christian faith,” a
source told Compass. The torture and abuse that Miss Le Thi Hong Lien, 21,
suffered, has led to her complete mental and physical breakdown, sources say.
Vietnam's Imprisoned Mennonites Appeal to People’s Supreme
Court
Evidence
emerges that church workers endure severe torture.
Special to Compass Direct
LOS ANGELES, January 13 (Compass) --
Sources in Vietnam have informed Compass that the People’s Supreme Court in Ho
Chi Minh City will hear the appeals of the Rev. Nguyen Hong Quang and
evangelist Pham Ngoc Thach on February 2. This represents the final appeal
option available to the defendants; however, the high court has virtually never
reversed a lower court decision.
Mennonite leaders Quang and Thach
received three-year and two-year sentences respectively -- the longest
sentences among six Mennonite workers sentenced on November 12, 2004 -- for
charges of “resisting persons doing official duty.” Both men are being held in
the Chi Hoa Prison in Ho Chi Minh City.
While the Vietnamese government has
maintained that the trial has nothing to do with religion, at least five raids
on the Quang home and Mennonite church involving dozens of police officers in
the days surrounding the November trial strongly belie that claim. The stated
objective of the raids, some of which were recorded and video-taped, was to put
an end to all “illegal religious activity.”
The higher court denied an appeal
from evangelist Nguyen Van Phuong, scheduled for release on March 2. Phuong is
serving the remainder of his sentence in Bo Vu Prison in Binh Phuoc Province.
An appeal was also denied Miss Le
Thi Hong Lien, a children’s teacher, whose one-year sentence ends June 30. She
is reportedly unfit to stand trial.
The torture and abuse that Lien, 21,
suffered while imprisoned has led to her complete mental and physical
breakdown, according to sources in Vietnam. A strong, bright and committed
Christian worker when she was arrested June 30, 2004, Lien is now a mere shadow
of her former self.
Authorities told her father that she
is “wild” and needs to be tied hands-and-feet to her bed. They informed him
also that she has no control over her bodily functions and that punishment for
this does no good. They claim she has become the object of prurient interest by
prisoners around the infirmary where she is held, because she removes her
clothes and staggers around naked when she is unrestrained.
Prison officials told her father
that she was given beatings recently because he had spoken to foreign
journalists about her mistreatment.
When the egregious abuse of Miss
Lien came to the attention of Amnesty International, that organization launched
an “urgent action” appeal, asking its constituency to write letters to
Vietnam’s top leaders on her behalf.
During the first months of her
incarceration, Lien was denied family visits, supposedly guaranteed by law,
because, prison officials told her parents that she was “stubborn and
uncooperative.” According to the testimony of co-defendants Nguyen Thanh Nhan
and Nguyen Hieu Nghia, this meant she refused to lodge false accusations
against Quang.
Nhan and Nghia received the lightest
sentences of the six Mennonite prisoners and were released in early December.
The source who translated the two
brothers’ written accounts, which outlined the severe abuse they suffered
during their months of imprisonment, told Compass, “These accounts would do the
Soviet gulags proud. They are heart-rending reports of non-stop beatings,
deprivation and humiliation because of their Christian faith.
“A favored method of abuse was to
entice hardened criminals with rewards of good food and cigarettes to beat the
Mennonite prisoners. They enthusiastically complied. The brothers recall loud
screams of pain under torture reverberating through the cell-block and fading
to nothing as, one by one, the brothers and the other Mennonite prisoners were
beaten into unconsciousness.
“Both brothers report that many
times the torture was administered because they would not sign prepared false
accusation documents against their leader, the Rev. Nguyen Hong Quang.”
The brothers, age 22 and 24, have
had medical exams and are under treatment. Doctors were alarmed at what they
found. Both had untreated broken noses. Nhan still has constant bouts of
vomiting and Nghia a crippled leg. Both are unable to work.
Compass has learned that lawyers are
preparing the appeals of Quang and Thach, but little hope exists that the
attorneys will be allowed to vigorously defend the Mennonites.
To date, none of the six prisoners
or their families has been provided a written copy of the People’s Court
decision from the November 12 trial. Legal observers say that the original
trial should have been considered a mistrial because defendant Lien showed
every sign of having had a mental breakdown when she was brought to the court.
She was unable to stand or speak, but the judge would not permit a medical examination
or opinion. That is grounds for a mistrial--even in Vietnam.
A lawyer following the case told
Compass, “Glaring illegal irregularities in the Vietnamese legal system are of
no consequence when the judiciary and the government prosecutors are one and
the same.
“The sentences are fixed on
political grounds before the trial. This disheartening display of injustice
toward the innocent Mennonite prisoners and their systematic abuse while in
custody should give serious pause to anyone who says Vietnam is making progress
toward rule of law.”
Copyright 2005 Compass Direct
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